Qolamuna : Jurnal Studi Islam https://ejournal.stismu.ac.id/ojs/index.php/qolamuna <p><strong>Qolamuna </strong><strong>:</strong> <strong>Research Jounals and Islamic Studies </strong>is published on cooperation Sekolah Tinggi Agama Islam (STAI) Miftahul Ulum Lumajang and Research and Service Institution Center (Pusat Penelitian dan Pengabdian Masyarakat or P3M) of College for Sharia Studies of Miftahul Ulum Lumajang. This journal contains a lot of studies about Research and Islamic studies, such as Islamic education, the Shari'ah, Islamic thoughts, economics, and other Islamic related studies. This journal is published twice a year in July and February.</p> <p>Editors invite academicians, lecturers, and researchers to join and to contribute in this journal. The selected languages used in this journal are Indonesian, English and Arabic.</p> <p>The journal is publicly accessed, which means that all of contents are provided with no charge for either individual user or institution. Users are allowed to read, to download, to copy, to distribute, to print out, to search, or to cite to the full text of the article for legal puposes and did not have to ask permission from the publisher or the author.<br /><a href="http://u.lipi.go.id/1435496212" target="_blank" rel="noopener">ISSN 2460-6049 (print)<br /></a><a href="http://u.lipi.go.id/1435496212" target="_blank" rel="noopener">ISSN 2502-4299 (online)</a> <br /><strong>Official Address :</strong> Jalan Raya Banyuputih Kidul Jatiroto<strong> </strong>Po. Box. 101 Lumajang 67355 Jawa Timur Telp. (0334) 882800 <br /><strong>Email:</strong> <a title="journalqolamuna@gmail.com" href="mailto:journalqolamuna@gmail.com">journalqolamuna@gmail.com</a></p> STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS) en-US Qolamuna : Jurnal Studi Islam 2460-6049 <p>&nbsp;</p> <p><a href="http://creativecommons.org/licenses/by/4.0/" rel="license"><img style="border-width: 0;" src="https://i.creativecommons.org/l/by/4.0/88x31.png" alt="Creative Commons License"></a><br>Jurnal Studi Islam by Qolamuna is licensed under a <a href="http://creativecommons.org/licenses/by/4.0/" rel="license">Creative Commons Attribution 4.0 International License</a>.<br>Based on a work at <a href="/ojs/index.php/qolamuna" rel="dct:source">http://ejournal.stismu.ac.id/ojs/index.php/qolamuna</a></p> KONSEP TASAWUF PERSPEKTIF IMAM NAWAWI: STUDI TENTANG INTERPRETASI HADIS SUFISTIK DALAM KITAB AL- ARBA’IN AN-NAWAWIYYAH https://ejournal.stismu.ac.id/ojs/index.php/qolamuna/article/view/1388 <p>This research investigates Imam Nawawi's views on Sufism through an analysis of the interpretation of Sufistic hadith contained in his work, "Al-Arba'in An-Nawawiyyah." Sufism is a branch of Islam that pursues a deeper understanding of God, spiritual life, and morality. In this research, we explore how Imam Nawawi, who is famous for his firm understanding of hadith and fiqh, understands and conveys the concepts of Sufism in his work. This research method includes analysis of the Sufi hadith texts included in "Al-Arba'in An-Nawawiyyah," with a focus on the way Imam Nawawi interpreted and explained them. This research also considers the historical and cultural context in which Imam Nawawi lived, which may have influenced his understanding of Sufism. It is hoped that the results of this research will provide a better understanding of the concept of Sufism from Imam Nawawi's perspective, as well as its contribution in embracing the spiritual dimension of Islam. This can also help in understanding the complexity and diversity of Islamic thought, as well as how various schools of thought in Islam can coexist and synergize in the development of Muslim spirituality and morality. While the hadith that have Sufism values in the book al-Arbain an-Nawawiyyah include: intention, ihsan, wara’, be patient, routine, dzikir, and<br />zuhud. <br /><br /><strong>Keywords</strong> : Sufism, Imam Nawawi, Sufistic Hadith, Al-Arbain An-Nawawiyyah. </p> muhammad aji suprayitno Agus Santoso Copyright (c) 2024 Qolamuna : Jurnal Studi Islam 2024-02-29 2024-02-29 9 02 1 16 10.55120/qolamuna.v9i02.1388 IMPLEMENTASI PENDIDIKAN HOLISTIK DALAM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM DI SMP https://ejournal.stismu.ac.id/ojs/index.php/qolamuna/article/view/1385 <p>Islamic Religious Education at the secondary level is an integral part of the process of character-building and student spirituality. This study aims to identify the form of implementation of Holistic Education for SMPN 1 Batukilang students and the challenges it faces. The research method used is a qualitative approach with a qualitative descriptive approach. Data were collected through observation, interviews, and documentation, then analyzed through data reduction, data presentation, and conclusion drawing. The results showed that; (1) there are methods that have been applied in the implementation of holistic education, namely, providing examples, habituation, motivation, giving gifts, and the use of punishment, (2) there are several challenges in the implementation of holistic education, namely, association outside the school environment, the influence of social media, and the non-compliance of all students in implementing school rules. The findings have important value in improving Islamic religious education that is more holistic, positively impacts students' character development, and provides inspiration and guidance for other schools in their efforts to improve their religious education.</p> <p><strong>Keywords</strong>: Implementation of Education, Holistic Education, Islamic Education Learning.</p> <p> </p> Lalu Diraja Hidayatullah Fathurrahman Muhtar Adi Fadli Copyright (c) 2024 Qolamuna : Jurnal Studi Islam 2024-02-29 2024-02-29 9 02 17 30 10.55120/qolamuna.v9i02.1385 PENGARUH PROMOSI DAN HARGA TERHADAP NIAT BELI PRODUK SUPERMARKET SYARIAH PADA GENERASI Z DENGAN MODERASI RELIGIUSITAS https://ejournal.stismu.ac.id/ojs/index.php/qolamuna/article/view/1363 <p>Sakinah Surabaya Supermarket is a company engaged in the retail sector. The company uses sharia principles in carrying out its operations. To overcome the increasingly fierce competition in the retail industry, a company must pay attention to promotions and prices to attract consumers to buy. This research will also confirm the role of the moderating variable religiosity in consumers in relation to price and promotion. This study involved a sharia retail company (Sakinah supermarket Surabaya), and 153 Sakinah supermarket consumers who were selected using a purposive sampling technique. Data analysis was performed with Structural Equation Model-Partial Least Square (PLS SEM). From the results of the research conducted, the main findings of this study are the effect of promotion on purchase intention, but not on price perceptions. Another important finding is the role of Islamic religiosity on purchase intention, where consumers with high religiosity will be more sensitive to this influence. The main finding of this study is the effect of promotion on purchase intention, but not on price perception. Another important finding is the role of Islamic religiosity on purchase intention, where consumers with high religiosity will be more sensitive to this influence. For practitioners, this research provides guidance on price and promotion management to increase consumer buying interest. In addition, practitioners can also see differences in religiosity in terms of price, promotion and the implications for consumer buying interest.</p> <p><strong>Keywords</strong> : Price, Purchase Intention, Promotion, Religiosity, Sharia Supermarket</p> Felysia Suganda Putri Yudi Sutarso Copyright (c) 2024 Qolamuna : Jurnal Studi Islam 2024-02-29 2024-02-29 9 02 31 46 10.55120/qolamuna.v9i02.1363 PERAN KIAI DALAM PENYELESAIN SENGKETA KELUARGA PERSPEKTIF TEORI FAKTA SOSIAL EMILE DURKHIM https://ejournal.stismu.ac.id/ojs/index.php/qolamuna/article/view/1757 <p><em>This research focuses on the problem of non-continuation of marital goals and family problems in Bantaran Probolinggo District, including disputes within the family which are often rooted in incomplete or obstructed human needs such as economic, jealousy, physical, mental and social. The research uses Emile Durkheim's theory of social facts as a conceptual basis, highlighting the role of kiai as spiritual leaders, moral advisors and mediators in society. These communities tend to choose to resolve family disputes outside of court by involving kiai, who are considered public figures and respected role models. Social facts, such as ways of thinking, acting, and feeling, are considered coercive forces that control individuals and influence norms and values in society. Qualitative research methods were used, involving interviews with informants who were involved in the kiai's role in resolving family disputes. The conclusion of this research shows that the role of kiai reflects the concept of social facts in Durkheim's theory. Kiai help maintain social solidarity and guide the community in dealing with family disputes. These social facts influence individual actions, thoughts and feelings, and are related to institutions, laws, morals and political ideologies in Bantaran Probolinggo District society.</em></p> <p><strong>Keywords : </strong><em>Kiai, Disputes, Social Fact Theory,</em></p> ahmad faqih Badruddin Toriquddin Copyright (c) 2024 Qolamuna : Jurnal Studi Islam 2024-02-29 2024-02-29 9 02 47 53 10.55120/qolamuna.v9i02.1757 KONSTRIBUSI LOGIKA BAHASA TERHADAP RASIONALISME ISLAM https://ejournal.stismu.ac.id/ojs/index.php/qolamuna/article/view/1125 <p>The tradition of rational thinking in the Islamic world has actually begun since the prophetic era. This can be proven by the birth of the grammatical language initiated by Ali bin Abi Tholib and continued by Abu Aswad ad Duwali, after which a language school emerged within Islam. The aim of this study is firstly to trace the role of language logic in the development of rationalism, and secondly to answer the accusations of Western researchers (Renan and Duhem) that Islamic philosophy is plagiarised from Greek philosophy. Regarding the method and type of research, this study is a library research study with a qualitative approach where all sources are taken from the library. as for the results of this study: The current rationalism is a product of language grammars and related to the accusations of renan and duhem can be answered with 2 facts: 1. the teacher does not merely plagiarise (because Spinoza has his own philosophy even though he was previously a follower of Descartes), 2. In Islam, the concept of rationalist thinking was placed after revelation saw the weakness of reason in several ways in finding the facts of truth. 3. Rational thinking was well established before the arrival of Greek philosophy, and there were not a few rejections from Muslim scholars of Greek philosophy such as al Ghozali and other Muslim scholars.</p> <p><strong>Keywords</strong> : Islamic Rationalism, Greek Rationalism, Grammar (Nahwu And Sharaf). </p> Ahmad Dhairobi Ahmad Khudori Soleh Copyright (c) 2024 Qolamuna : Jurnal Studi Islam 2024-02-29 2024-02-29 9 02 54 66 10.55120/qolamuna.v9i02.1125 BENARKAH NABI MUHAMMAD SIX PACK? (STUDI TAKHRIJ HADIST) https://ejournal.stismu.ac.id/ojs/index.php/qolamuna/article/view/1715 <p>This research was conducted due to the spread of a misconception claiming that Prophet Muhammad (peace be upon him) had a Sixpack abdomen, and that having a Sixpack is a Sunnah of the Prophet, both on websites and social media platforms. This is concerning as it is highly dangerous to attribute something unverifiable to the Prophet by relying on it. The #abschallenge trend has contributed to spreading this hadith, especially among Muslims who are enthusiastic about sports. A health perspective is also incorporated in this research to provide a comparison with science. This qualitative study utilizes a literature review with the application of the takhrij al-hadith method, and the interpretation in the discussion employs content analysis. The results indicate that there is no strong and convincing hadith confirming that Prophet Muhammad (peace be upon him) had a Sixpack abdomen, thus the understanding that having a Sixpack is a Sunnah is erroneous. When correlating the lifestyle of Prophet Muhammad (peace be upon him) with the Sixpack theory, it is found that it is possible that Prophet Muhammad (peace be upon him) had a Sixpack abdomen.</p> <p><br /><strong>Keywords :</strong> Sixpack; Hadith; Sunnah; Prophet Muhammad.</p> Sidiq Hartono Sulidar Zulkarnaen Copyright (c) 2024 Qolamuna : Jurnal Studi Islam 2024-02-29 2024-02-29 9 02 67 83 10.55120/qolamuna.v9i02.1715 GLOBALISASI TAREKAT SUFI DI ASIA TENGGARA (STUDI PERAN TAREKAT DALAM PENYEBARAN ISLAM DI INDONESIA) https://ejournal.stismu.ac.id/ojs/index.php/qolamuna/article/view/897 <p>Sufis played an important role in the spread of Islam, A. H. Johns said that Sufi nomads broadcast Islam in the Nusantara, as evidenced by the many local sources that attribute the introduction of Islam into the region to nomadic teachers and their Sufi characteristics. Sufi masters had attractive delivery skills, especially the compatibility of Islam with local Indonesian religious beliefs and practices at that time. In the forces of globalization marked by the development of steam and print technology, members of transregional Sufi brotherhoods known as tarekat, engaged in active competition across the Indian Ocean. They did so in the name of a broader orthodoxy. Snouck Hurgronje saw much to do with the exponential increase of Southeast Asian pilgrims due to the opening of the Suez canal in 1869 and the subsequent increase in steam shipping between Arabia and the centers of Singapore, Batavia, and Surabaya. Furthermore, there are many ulama (Javanese and Arabic) formed their own schools and succeeded in becoming centers for the spread of Islam. This research uses library research, which is a type of research that obtains data from collected from various literatures. This research shows that Tarekat has a religious authority that provides a significant role in the anti-colonial spirit and Islamic style in Indonesia which is nuanced sufistic and cultural. So this research strengthens the theory of the spread of Islam in Indonesia through Sufistic paths.</p> <p><strong>Keywords</strong> : Tariqah, globalization, Indonesia</p> Abdulloh Hadziq M. Muqronul Faiz Copyright (c) 2024 Qolamuna : Jurnal Studi Islam 2024-02-29 2024-02-29 9 02 84 95 10.55120/qolamuna.v9i02.897 MASA DEPAN HALAL LIFESTYLE DALAM MEMERANGI ISLAMOPHOBIA https://ejournal.stismu.ac.id/ojs/index.php/qolamuna/article/view/1713 <p>The study aims to provide an analytical study of halal lifestyles in the fight against Islamophobia. Islamophobia is a global phenomenon that results from the emergence of excessive fear related to everything about Islam. Islam is regarded as a hard religion, which is the source of terrorist acts and is ultimately seen as a serious threat to world peace. But Islam strongly advocates peace, which has the principle of freedom from fear, hunger, and insecurity. The methodology used in this study is a qualitative library research approach to literature related to halal lifestyle in combating Islamophobia, then analyzed empirically, and then concluded. So the results of this study show that a halal lifestyle has an important role in combating Islamophobia. With Muslims representing more than 24% of the world's population, they can give a complete picture of the Islamic face of the practice of the halal lifestyle. To show the world that the fitrah of a Muslim has a gentle, loving, and humble attitude. So, if we can show these values to the global community regularly, their hatred of Islam will be reduced.</p> <p><strong>Keywords</strong>: Halal Lifestyle; Islamophobia</p> Khoirul Umam Hesti Maharani Dwi Rahayu Radhiyatun Nisak Copyright (c) 2024 Qolamuna : Jurnal Studi Islam 2024-02-29 2024-02-29 9 02 96 107 10.55120/qolamuna.v9i02.1713 ONTOLOGI ILMU PENGETAHUAN PERSPEKTIF ISLAM (HIRARKI WUJUD MENURUT AL-FARABI DAN PERBANDINGANNYA DENGAN BARAT) https://ejournal.stismu.ac.id/ojs/index.php/qolamuna/article/view/1716 <p>The ontological foundations of science in the western and Islamic views have differences. This has an impact on different classifications of science. One of the Muslim philosophers who classified science was al-Farabi. This article aims to review or explain the ontological foundations of Science in Islamic and Western views, and the herarchy of existence according to al-Farabi. The study in this study uses qualitative methods, the source of data is in the form of ideas from Al-Farabi, which are obtained from secondary sources in the form of books, journals, and scientific articles. Based on the results of this research, it was revealed that in the Islamic view ontological studies are not only limited to physical-empirical matters so that the classification of science according to al-Farabi includes all parts of both the physical and metaphysical fields. One of the important points of the classification of sciences according to al-Farabi's view is that he has classified sciences that depart from the division of the hierarchy of maujudat (ontological status) at 4 (four) levels, namely: Allah, as obligatory al-being, then angels, celestial bodies (celestial) and earth bodies (terrestrial).</p> <p><strong>Keywords : </strong><em>O</em><em>ntology, </em><em>S</em><em>cience, </em><em>H</em><em>ierarchy, </em><em>A</em><em>l-farabi</em></p> Saeful Bahri Alip Toto Handoko Ahmad Faqih Udin Copyright (c) 2024 Qolamuna : Jurnal Studi Islam 2024-02-29 2024-02-29 9 02 108 121 10.55120/qolamuna.v9i02.1716